The new issue of the American Association for the Advancement of
Science’s journal *Science* (Vol. 324. no. 5926) includes an article:
“Neuroscience: A Quest for Compassion – Guided by a passionate leader, a
new research institute hopes to draw lessons from Buddhism to study
altruism and make the world a better place” by Greg Miller.

Here are some excerpts:

[begin excerpts]

Back in 2000, James Doty was living the high life.

<snip>

At 45, he was planning to retire, donate a large chunk of his fortune to
charity, and divide his time between his three idyllic homes while doing
medical volunteer work in developing countries.

Last month, Doty was standing behind a lectern at Stanford University in
Palo Alto, California, explaining how he’d lost it all in the dot-com bust.

“Within 6 weeks, I was $3 million in the hole,” he said.

<snip>

But he decided, against the advice of friends and family, to follow
through with stock donations that he’d promised before the crash to a
handful of universities and health charities.

(By holding on to the stock until the market recovered, the recipients
ultimately received nearly $30 million.)

Doty says that losing his material wealth made him more reflective.

“Becoming completely detached from something you think you need is an
interesting exercise,” he said, his voice catching with emotion.

“What you realize is … it doesn’t define you as a person.”

His face flushed, he seemed unable to continue.

<snip>

It was an unusually personal speech for an academic conference, but it
was also an unusual conference.

The audience included psychologists, philosophers, economists,
neuroscientists, and theologians who’d gathered for 2 days to inaugurate
a new center at Stanford for the scientific study of compassion.

(more…)

Take some time today, and another day, and another.

Take some time today to find yourself.  Sit quietly. Do nothing. Turn your attention to yourself, inward. Just be. Feel what you feel. Think what you think. Receive the sensations of your body. Drift away, and come back to yourself. Feel into your worries and preoccupations. Feel into your body into those places that get tight with excitement or dread. Feel into your body where sadness condenses like November rain clouds. Hear the voices of your fears and judgments. Feel the release and the peace if that comes. Be with it all. Your fullness and emptiness. Your wisdom or confusion.

Don’t try too hard. Being with yourself has no specific goal. Don’t worry about trying to do something right.  For now, no need to figure it out. Just be.

Take some time today to be quiet and to discover who you are beneath the plans you have woven and the busyness you have committed to.  Beneath the person you want yourself to be. Or that others want you to be. Be yourself for a little while.

Take some time today with yourself. To be.

Brian Grady 25 Mar 09

A Violinist in the Metro

From The Effective Club

A man sat at a metro station in Washington DC and started to play the violin; it was a cold January morning. He played six Bach pieces for about 45 minutes. During that time, since it was rush hour, it was calculated that thousands of people went through the station, most of them on their way to work.

Three minutes went by and a middle aged man noticed there was musician playing. He slowed his pace and stopped for a few seconds and then hurried up to meet his schedule.

A minute later, the violinist received his first dollar tip: a woman threw the money in the hat and without stopping continued to walk.

A few minutes later, someone leaned against the wall to listen to him, but the man looked at his watch and started to walk again. Clearly he was late for work.

The one who paid the most attention was a 3 year old boy. His mother tagged him along, hurried but the kid stopped to look at the violinist. Finally the mother pushed hard and the child continued to walk turning his head all the time. This action was repeated by several other children. All the parents, without exception, forced them to move on.

In the 45 minutes the musician played, only 6 people stopped and stayed for a while. About 20 gave him money but continued to walk their normal pace. He collected $32. When he finished playing and silence took over, no one noticed it. No one applauded, nor was there any recognition.

No one knew this but the violinist was Joshua Bell, one of the best musicians in the world. He played one of the most intricate pieces ever written on a violin worth 3.5 million dollars.

Two days before his playing in the subway, Joshua Bell sold out at a theater in Boston and the seats average $100.

This is a real story. Joshua Bell playing incognito in the metro station was organized by the Washington Post as part of a social experiment about perception, taste and priorities of people. The outlines were: in a commonplace environment at an inappropriate hour: Do we perceive beauty? Do we stop to appreciate it? Do we recognize the talent in an unexpected context?

One of the possible conclusions from this experience could be:
If we do not have a moment to stop and listen to one of the best musicians in the world playing the best music ever written, how many other things are we missing?

Mockingbirds

This morning
two mockingbirds
in the green field
were spinning and tossing

the white ribbons
of their songs
into the air.
I had nothing

better to do
than listen.
I mean this
seriously.

In Greece,
a long time ago,
an old couple
opened their door

to two strangers
who were,
it soon appeared,
not men at all,

but gods.
It is my favorite story–
how the old couple
had almost nothing to give

but their willingness
to be attentive–
but for this alone
the gods loved them

and blessed them–
when they rose
out of their mortal bodies,
like a million particles of water

from a fountain,
the light
swept into all the corners
of the cottage,

and the old couple,
shaken with understanding,
bowed down–
but still they asked for nothing

but the difficult life
which they had already.
And the gods smiled, as they vanished,
clapping their great wings.

Wherever it was
I was supposed to be
this morning–
whatever it was I said

I would be doing–
I was standing
at the edge of the field–
I was hurrying

through my own soul,
opening its dark doors–
I was leaning out;
I was listening.

by Mary Oliver

Stilling the Mind – The Use of Mindfulness in Therapy

Victoria BC, November 29 & 30, 2008
The use of Mindfulness is the core of Hakomi work. In this workshop, you will learn:

* How to induce mindfulness in a therapeutic setting and use it to deepen your work.
* The felt sense of the “expanded self” available in mindfulness.
* Mindfulness as a state of being to quickly create safety and trust with the client and foster a respectful and effective therapeutic relationship.

$225. early registration by November 10th; $260. afterwards

With Beth Falch-Nielsen, RCC, Certified Hakomi Therapist & Trainer

To register, please contact Rae Bilash, 250-361-2045, info@raebilash.ca

This workshop is the first segment of the Professional Development Series.
Presented by The Hakomi Institute of BC.  www.hakomibc.ca

The University of Michigan released the following announcement:

Step Back To Move Forward Emotionally, Study Suggests

When you’re upset or depressed, should you analyze your feelings to
figure out what’s wrong? Or should you just forget about it and move on?

New research suggests a solution to these questions and to a related
psychological paradox: Pocessing emotions is supposed to facilitate
coping, but attempts to understand painful feelings often backfire and
perpetuate or strengthen negative moods and emotions. The studies were
supported by funding from the National Institutes of Health.

(more…)

*Journal of the American Medical Association* (Vol. 300 No. 11, September 17) includes an article: “Mindfulness in Medicine.”

David S. Ludwig, MD, PhD, & Jon Kabat-Zinn, PhD, are the authors.

Here are some excerpts:

[begin excerpts]

Mindfulness refers to a meditation practice that cultivates present
moment awareness. In the past 30 years, interest in the therapeutic uses
of mindfulness has increased, with more than 70 scientific articles on
the topic published in 2007. Meditation practices, including
mindfulness, have come to the attention of neuroscientists investigating
consciousness and affect regulation through mental training and to
psychotherapists interested in personal development and interpersonal
relationships. In this Commentary, we define mindfulness, consider
possible mechanisms, explore clinical applications, and identify
challenges to the field.
(more…)

Psychosomatic Medicine 65:564-570 (2003)
© 2003 American Psychosomatic Society


ORIGINAL ARTICLES

Alterations in Brain and Immune Function Produced by Mindfulness Meditation

Richard J. Davidson, PhD, Jon Kabat-Zinn, PhD, Jessica Schumacher, MS, Melissa Rosenkranz, BA, Daniel Muller, MD, PhD, Saki F. Santorelli, EdD, Ferris Urbanowski, MA, Anne Harrington, PhD, Katherine Bonus, MA and John F. Sheridan, PhD

From Laboratory for Affective Neuroscience (R.J.D., J.S., M.R.), Department of Psychology, University of Wisconsin, Madison, Wisconsin; Stress Reduction Clinic, Division of Preventive and Behavioral Medicine (J.K.-Z., S.F.S., F.U.), Department of Medicine, University of Massachusetts Medical School, Worcester, Massachusetts; Departments of Medicine and Microbiology (D.M.), University of Wisconsin Medical School; Department of the History of Science (A.H.), Harvard University, Cambridge, Massachusetts; Departments of Preventive Cardiology and Sports Medicine (K.B.), University of Wisconsin-Madison Hospitals and Clinics Center for Mindfulness, Madison, Wisconsin; and Department of Oral Biology (J.F.S.), College of Dentistry, Ohio State University, Columbus, Ohio.

Address reprint requests to: Richard J. Davidson, PhD, Laboratory for Affective Neuroscience, University of Wisconsin, 1202 W. Johnson St., Madison, WI 53706. Email: rjdavids @ facstaff . wisc . edu

Received for publication April 4, 2002; revision received December 27, 2002.

OBJECTIVE: The underlying changes in biological processes that are associated with reported changes in mental and physical health in response to meditation have not been systematically explored. We performed a randomized, controlled study on the effects on brain and immune function of a well-known and widely used 8-week clinical training program in mindfulness meditation applied in a work environment with healthy employees.

METHODS: We measured brain electrical activity before and immediately after, and then 4 months after an 8-week training program in mindfulness meditation. Twenty-five subjects were tested in the meditation group. A wait-list control group (N = 16) was tested at the same points in time as the meditators. At the end of the 8-week period, subjects in both groups were vaccinated with influenza vaccine.

RESULTS: We report for the first time significant increases in left-sided anterior activation, a pattern previously associated with positive affect, in the meditators compared with the nonmeditators. We also found significant increases in antibody titers to influenza vaccine among subjects in the meditation compared with those in the wait-list control group. Finally, the magnitude of increase in left-sided activation predicted the magnitude of antibody titer rise to the vaccine.

CONCLUSIONS: These findings demonstrate that a short program in mindfulness meditation produces demonstrable effects on brain and immune function. These findings suggest that meditation may change brain and immune function in positive ways and underscore the need for additional research.

The ability to be mindful in a close relationship, is like the difference between two lumbering freight trains on rusty old tracks, and the free-flowing flight of hummingbirds dancing from one flower to the next.

When we are being mindful, we are noticing and making sense of our own experience and that of the other person in ‘real time’; that is, now. We are aware of what we are thinking, how we are looking at things, what we are feeling, (this means emotions, but also information the body is giving us through sensations like tension, energy or heaviness), what we want, and why. And we have some sense of these in the other person as well. We have a sense, a guess, (or at least some interest!) in what the other person is thinking, how he or she is looking at things, what is important to him or her, what he or she is feeling, what he or she wants, and possibly why.

Doing this changes how we show up in the relationship. First of all, if we are being mindful of ourselves, we are not going to be just reacting. When we know what we are thinking, feeling etc., we have choices in how to respond. So our reaction is not just a knee-jerk response. We hear what the other person says to us or does, and we can consider how this affects us, what it means to us, and then we can choose a response. Maybe a better one than the first impulse to comply, retaliate, withdraw, defend, or whatever our automatic pattern is.

Second of all, if we are being somewhat mindfully aware of the other person, we are much more likely to have empathy for him or her. Empathy prevents us from hurting the other person. When we feel attuned to another person, we don’t want them to hurt. This prevents downward spirals of conflict where the other person hurts us because of being hurt first. In addition, empathy connects us to the other person. This brings us closer, and helps us to work together, towards shared goals or solutions. It brings us into a sense of “We” rather than “you and me”, or worse, “you versus me”.

Third, if we are able to be mindfully aware of and tuned to the other person’s world, feelings, experience, and views, we are going to be more able to act in ways that help them with their distress, and make them feel more satisfied. We will more easily know what they want or need, and what will help. This will make us feel less frustrated and helpless, and we feel more effective. We generally like people better when we can understand them, and can affect them in positive ways. We will also be less confused by the other person, and so not so disconnected. We will also be less inclined to take things personally, when we are taking in the other person’s point of view. We’ll usually find out that it not all about “me”.

Fourth, when we have a good sense of our own experience and some idea about the other person’s beliefs, feelings, and their reasons, this transforms how we can interact. We can have conversations about what is going on, rather than just struggles. We can notice the patterns of interaction, and we can talk about them. We have the ability to say “When you get quiet, I start thinking that you are mad at me, and I want to withdraw”. This is the other person a chance to provide a reality check. He or she can say “well actually, when I get quiet, I am just not sure how to react, because I don’t want conflict.” What a difference to just going off in your different directions, neither person feeling understood or satisfied with what happened!

When we become mindful of ourselves, and of the other person, when we bring curiosity and good-will to our struggles, we get off the rusty tracks that go to the same old places. Instead, we have the chance to become closer, working together on solutions that bring us what we both need. This brings us hope and new energy for the relationship, as the nectar in flowers brings energy to the hummingbirds flying in the garden.

Brian Grady, Ph.D.
25 June 2008

I have two beautiful dogs; a retriever, and a big German Shepherd cross. Along with food and companionship, they care a lot about territory. Whenever a cat comes into the yard, for instance, there is a lot of excited barking and chasing, and within seconds their territory is a cat-free zone again. I am pretty sure they enjoy the chase, but I’m pretty sure also that they don’t know what they are doing. If a neighbourhood dog barks, they bark, each and every time. I am pretty sure they could not stop themselves (even if they wanted to). They are acting out something automatic, and they are not being mindful.

Mindfulness means paying attention – sometimes exquisitely close attention – to our experience, as it happens, right now. This is the experiences of our thoughts (“I am thinking about my dad”). It is the experiences of our feelings (“I feel sad”). The experience of our body sensations (“My chest is a bit tight and I feel kind of heavy; my energy drains”). There can be images and memories (“I am remembering myself standing next to him in the living room when I was 12″).

If we bring this kind of awareness into a therapy session, it immediately catapults therapy into the present moment. And this is powerful because this is where therapy actually happens. We heal in present moments. This is why I use mindfulness as part of therapy so much.

Even if we are talking about some event in the past, the only reason it matters is because in some way it touches our lives now. So we pay attention to now and see how it shows up. Now is when we can make some change or make a new choice. The past has already flowed out of reach down the river. So how are we reacting or feeling now? To realize this means paying attention.

If we don’t pay attention to our thoughts, images, feelings, impulses, body sensations, and changes in energy as they happen, we will feel and will act automatically. As with my dogs, old programs or conditioning will play out the way they usually do, and we’ll have a very familiar experience.

The saying is that life is one damn thing after another…but if we are neurotic it’s the same damn thing over and over again.

This isn’t because life is out to get us. Life, and experience, are there to teach us. We are shown, daily, hourly, the consequences of our reactions, our choices, and our outlook. It’s in our face all the time actually. But none of this will make a bit of difference until we look for the teaching, and we look for the little moments where we can do something differently. Otherwise old, conditioned responses will lead us down the same path. No surprise we end up in the same place!

In a therapy session, paying mindful attention to our experience in ‘real time’ means that we can notice those automatic reactions, impulses, and beliefs as they arise. This gives us the amazing chance to do what my dogs, for example, don’t seem to be able to do – to observe our reaction and choose a response.

This seems obvious. But if you think about it, most of the time we are too busy, and probably don’t pay much attention. We are on autopilot. So we do what we usually do. We withdraw from intimacy when we get too close. Or we cling out of fear. Or we brush off a compliment. Or we go it alone. Or we take charge. Or we get dramatic and emotional. Or we go all rational. Or shut down. Or have a beer. Or work overtime. Or pick on someone. Or pick on ourselves. Whatever our conditioning is, we do it, and so we create the same kinds of experiences. My dogs always chase a cat if it comes into the yard, and always excitedly go eat when someone comes into the house. It’s automatic, and they don’t have a choice.

Most people come to therapy because they are tired of the same old experiences, like anxiety, inhibition, depression, isolation, or confusion. Or they are tired of the same old reaction or habit, like an addiction, or anger outbursts, or holding back, or retreating. In the end this is going to mean that they want more choices.

This might not always be so clear at first. Rather than thinking about ourselves, lots of times we just want the world to be a different place. Then we’ll feel more comfortable, then we’ll have more options. If my spouse would just be more reasonable; if the winter were not so long, if people would just leave me alone, if my boss were more understanding, if I had more money…

Sure, our circumstances affect us. But how do we respond? And how can we learn to respond out of our adequacy, not inadequacy; out of confidence rather than fear; more out of love and not so much from containment? How do we respond when we are disappointed, when someone is critical? When we are on our own? How can we learn to respond effectively and creatively when the going gets rough, not ineffectively or habitually?

Therapy, and mindfulness, help us to answer these questions. If we are paying mindful attention to our experience while it is happening in a session, we will see the old stuff playing out right in front of us, right here and now… and we can interrupt it and try something new. So this time, we accept a hug, or take a rest, or go into relationship, or whatever is called for. And then by mindfully trying out some new response , and moment-to-moment seeing what comes up (feelings, thoughts, beliefs, impulses and so on), we get to see where we stop ourselves from living, feeling, behaving as fully as we might.

And then, unlike my dogs, we get to consciously move beyond limiting feelings, beliefs, and habits. So the next time a cat comes into the yard, we can decide – is this the best time to chase it? And if it is, we get to really enjoy it, without having to hold back somehow!

Brian Grady, Ph.D.

Dr. Grady is a psychologist and Certified Hakomi Therapist. Hakomi is a psychotherapy method which relies on mindfuless as described in this article.

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